Sunday, April 06, 2008

Great Night of Bible Study and BBQ


I am finding it hard to sleep tonight. I'm feeling real good about the Bible study's great evening.

Incredible night of learning Greek, talking apologetics and having a Q&A session about the things of Jesus. Chris Jones led our study and we watched a segment of Ken Ham's Creation series before Chris led a PowerPoint teaching of the creation vs. evolution concern. Twelve guys piled into our downstairs fireplace room. We had hamburgers on the grill and hermeneutics in the house. What a great time! I am still charged up.






The study is every Sunday night and the young men are serious about learning the Scripture. it's not a sermonizing time; we have a Bible study with an open forum for questions at any time. The Lord is using our house as we had hoped: to be a place of Bible study and learning for college age and college-bound.



"Christ died for men precisely because men are not worth dying for; to make them worth it."
--"The World's Last Night", CS Lewis

Wednesday, April 02, 2008

A Bit Stunned

I am greatly grieved over the events of the past month. A number - a far too high number - of those college students whom I have met who were raised in strong Christian families with good Bible training have fallen hard. I can understand stumbling and getting back up, but the whole-hearted jump into the trash bin is what perplexes me. A number of them have taken a dive and show no signs of remorse. Others are giving me one story and then living another one (amazing what Facebook and MySpace can reveal about the true nature of a person. Do these kids realize that this stuff is also a testimony, going out to scores of people?) Good, solid young people have totally sold out... I'm thoroughly confused. Did they have a faith in Jesus Christ the first place? Was He, or was He not, their best Friend?

Friday, March 28, 2008

Quotes on trials


"I am mended by my sickness, enriched by my poverty, and strengthened by my weakness.... Thus was it with.... Manasseh, when he was in affliction, "He besought the Lord his God": even that king's iron was more precious to him than his gold, his jail a more happy lodging than his palace, Babylon a better school than Jerusalem. What fools are we, then, to frown upon our afflictions! These, how crabbed soever, are our best friends. They are not indeed for our pleasure, they are for our profit."
—Abraham Wright


"Afflictions are light when compared with what we really deserve. They are light when compared with the sufferings of the Lord Jesus. But perhaps their real lightness is best seen by comparing them with the weight of glory which is awaiting us. "
—Arthur W. Pink


"He that rides to be crowned, will not think much of a rainy day."
—John Trapp

Thursday, March 13, 2008

We made a mistake

Matthew 6:
"Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven.
"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you."



When I entered my first years of ministry in California, our church was small but active in the community. I have many fond memories of my time there, but one incident sticks in my mind as a bad situation.

One evening after the Sunday night service, our head pastor asked a certain family to come forward and stand next to him in front of the entire church. The "Smith" family had been beset by numerous financial setbacks through the years, and they could not make ends meet. the mother and four children stood before the church - the children arranging from infant to teens.

Our pastor then made a ceremony of bring bag after bag of groceries up front and handing them to each family member or placing them at their feet.

Though the gift was bountiful, the situation was not. I will always remember the look on the faces of the teens - pure embarrassment and humiliation.

In order to display our own good works, our church had made a bad mistake. Small wonder why, after graduation, none of the children returned to our church even though they lived in town. Practically every one of them has become obsessed with making money.

We made a bad mistake. This should have been done in private.

Monday, March 10, 2008

Nicholas to Camp Redcloud?




Nicholas may be spending the summer at Camp Redcloud, an in-your-face wilderness Christian retreat.


If you'd like to see a fine camp with a great mission, please click on this link. Jill and I were pleased to find that Tim and Deb McKinney, two good friends of ours, are on staff at the camp. If Tim is on staff, then I know that the place must be pretty active! Here is the link:


Thursday, March 06, 2008

Leviticus 8:31 key to growing in the Lord


Moses then said to Aaron and his sons, "Cook the meat at the entrance to the Tent of Meeting and eat it there with the bread from the basket of ordination offerings, as I commanded, saying, 'Aaron and his sons are to eat it.' Then burn up the rest of the meat and the bread. Do not leave the entrance to the Tent of Meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. What has been done today was commanded by the LORD to make atonement for you. You must stay at the entrance to the Tent of Meeting day and night for seven days and do what the LORD requires, so you will not die; for that is what I have been commanded." So Aaron and his sons did everything the LORD commanded through Moses.


Aaron and his sons had to do one of the hardest things I can imagine.


They had to wait.
This would be a real test for me. Perhaps it's my heritage - I have both Russian and German in my blood, and neither line is known for being lazy. Standing around is a very difficult thing for me. in fact, I find it very hard to tolerate people who are not working. I must admit that I have little compassion for someone who does not get up and move.
Yet, here, Aaron was explicitly told by the Lord to wait. Not move. Rely upon God, not Aaron's talent - or Moses' speeches - or the people's reactions.
No.
Wait.
This would force Aaron to learn submission. What man truly wants to have to stand around? This show s the true test of dependence upon the Lord.
And I look at my life and see the times when it was good for me to wait.
I remember clearly the time when I was held back from taking a pastorate in San Jose. I wanted to be a senior pastor so bad. So bad. But the Lord bade me to wait and I did... and narrowly avoided a terrible blow to my life.
I didn't know that a current of sin was running through the deacon board. Within two years of my withdrawal that church had a monstrous downfall and is now gone from the face of the earth. If I had run ahead of God I would have been in the midst of that tragedy.

Thursday, February 28, 2008

Longing


My heart is yearning to help those young people who are in the limbo between their last years at high school and their first at college. I quietly hurt for those young people who step out and get their Christian beliefs kicked and shoved around in the first few years of career building and decision-making.
It's an exciting time but one that lacks serious mentoring, I am finding out. So many - too many - young people lost between the cracks.
That's the group I want to reach, specifically.
Jill shares my burden.
This blog will change, just a degree or two, to aim toward that group.
Lord, please show us.

Wednesday, February 27, 2008

James 2: 15-17

πίστις = FAITH


What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.

One of the most striking lessons I learned in my early ministry was at the Richmond Rescue Mission just outside of Oakland, California. The location of the rescue mission was in the center of one of the worst crime district at that time in the 80s.

I wanted to learn about Christianity that went beyond liturgy and ritual. I wanted to see what it was like to see the Lord working in lives that had nothing else in this world. So I became a resident. I taught some classes in the mission, to be sure, but I also helped out with peeling potatoes, serving meals, helping cook and cleaning up. I slept in the dorm room with the dozens of men who slept on bunk beds through the night.

And I got to see some serious Christianity.

πίστις = faith... I saw this Greek word in a truer sense. There were men who sat and shared with others who had nothing but memories of an alcohol-soaked life in their recent past. I saw men come off the streets, covered with grime and puke ... and be loved and cared for. And I saw a director who was firm yet fair. He was a little man, and I cannot remember his name, but he stood less than 5'5", I'm sure. I'll call him Art.

Art was a man who stood in the face of men and berated them for lapses back into drinking, but Art was also a man who took these same men and sat with them, gave them clothes and food, looked for a job for them, and most of all gave them hope. He showed them Jesus, but he also showed them what Jesus could do. Through Art, men saw that Jesus could live in the slums, Jesus could be colorblind, and Jesus could work and serve until it hurt.

I learned about the truth of James 2 in that rescue mission. It was like going back to college.

Tuesday, February 26, 2008

The Book of James: Favoritism


James 2:9 - "But if you show favoritism, you sin and are convicted by the law as lawbreakers."


I am not a celebrity-chaser. I don't care what kind of news is in the tabloids at the checkout stand. The Academy Awards show is an embarrassingly boring parade of peacocks. TV and movies are becoming less and less a factor in my routine; even the news shows are celebrity-driven.


But we are a nation of worshippers. Not of God but of other men. We want to show favoritism to the taller, the stronger, the more creative, the person with better teeth or a more distinct voice. While it may be okay to admire certain qualities, there is no place for a Christian to show one person unfair favoritism over another.


In the words of the Bible commentator Matthew Henry:

"Notwithstanding the law of laws, to love your neighbour as yourselves, and to show that respect to them which you would be apt to look for yourselves if in their circumstances... Lev. 19:15, Thou shalt do no unrighteousness in judgment; thou shalt not respect the person of the poor nor the person of the mighty; but in righteousness shalt though judge thy neighbour. Yea, the very royal law itself, rightly explained, would serve to convict them, because it teaches them to put themselves as much in the places of the poor as in those of the rich, and so to act equitably towards one as well as the other. "

Monday, February 25, 2008

Sunday Night Bible Study

Last night was an enjoyable evening at the Zockoll home. Along with my son Peter, we had Sam, Matt, Bret, Noah, Josh, and Jon. We're going into a straight-to-the-Scripture look at contemporary issues as well as dissecting the teaching truths of the book of James, as you have read here in the blog.

This is one of the main reasons, I feel, that the Lord has given us this large home. We are to use it for His glory and in teaching His truths. Jill and I are more than happy to do so. And finding out how they stand strong in the Lord each day is incredibly uplifting to us.

3 John 1:4
I have no greater joy than to hear that my children walk in truth.

Friday, February 22, 2008

Zockoll's Bridge, new site for young readers


Please visit my new site, an adventure reading page with Christian ethical questions embedded for discussion and enlightenment. Here is the link:
These are stories that I have had published in magazines for Focus on the Family Publishing. Please feel free to leave a comment when you finish a particular story.

Thursday, February 21, 2008

Profanity, part 2


“The tongue of the righteous is choice silver; the heart of the wicked is of little worth” (Proverbs 10:20).


I find a very strong tie between the heart and the tongue in the above verse, and in fact, through all of Scripture. You can tell Peter's heart when he cursed, can't you? Fear, anger, confusion. The inner man releases his thoughts through the mouth. Take a look, also, at a passage within our latest study book:


"So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire!” (James 3:5).


I like the words written by Wayne Gruden about this subject:


He first gives a list of verses and then deals with the issue in a pretty sensible summary:


"...we are also commanded to maintain a reputation for cleanliness:


ESV Titus 2:10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.


ESV Ephesians 5:4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.


ESV Ephesians 4:29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.


ESV Philippians 4:8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.


"Using the words commonly thought to be offensive in the culture seems to me to be sort of the verbal equivalent of not wearing deodorant and having body odor, or of going around with spilled food on our shirts all the time. Someone might argue that not wearing deodorant or wearing dirty clothes are not morally wrong things in themselves, but my response is that they do give needless offense and cause others to think of us as somewhat impure or unclean. So, I think, does using words commonly thought to be "obscene" or "offensive" or "vulgar" in the culture generally. Plus it encourages others to act in the same way. So in that way it brings reproach on the church and the gospel."


Well done, Mr. Gruden.




Gruden's letter was posted on the website title Desiring God

John Piper. © Desiring God. Website: desiringGod.org

Wednesday, February 20, 2008

Is Profanity Okay for a Christian?


We spent a bit of time Sunday night talking about this. Seems that there are a number of Christians who feel that profane words are acceptable as an expression of speech.

James 1:26 gives us a starting point on this subject: If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.

So what is unacceptable speech?

Col. 3:8 - "But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips."

“shameful speech” (aischrologia ) denotes “speech of a kind that is generally considered in poor taste, obscene speech, dirty talk.”


Most Christians are aware of the story about well-known theologian and sociologist, Tony Campolo who began a speech by saying “I have three things to share with you today. First, I’d like to tell you that while you were sleeping last night 30,000 kids died because of starvation and diseases related to malnutrition. Second, most of you don’t even give a ****. What’s worse is that you’re more upset with the fact that I said **** than the fact that 30,000 kids died last night.”


I find that Mr. Campolo's reasoning is faulty at best. If I were to enter a room and make people aware that one of the local charities is in desperate need of funds, I certainly don't use profanity to awake them - I tell them the need. If I need to display the truth that a man lays dying in a hospital from cancer while nobody in the area has visited or seen to his needs, I paint the picture of the need, not curse or use vulgarities. My life has been built on writing, so maybe I'm a bit more picky about my use of the language. True, Mr. Campolo has written plenty of books, but I've read a few of them and I don't see that he holds the same convictions I do in the area of expression.


Here's my point about his speech : aischrologia denotes “speech of a kind that is generally considered in poor taste..." which sums up his wording. Maybe he wanted to draw attention to himself. Sadly, that seems to be the case. More comments were written about his cursing than the actual plight that was supposed to be the focus of the talk.


Note also: bebeloo is used twice is the Scripture (see Mt. 12:5; Acts 24:6) and is translated “profane” , meaning “to cause something highly revered to become identified with the commonplace, violate sanctity, desecrate, profane” (Danker, 173). We'll talk more about this.


Source for Greek translation: Baur, Danker, Arndt, Gingrich, Greek-English Lexicon, Chicago: University of Chicago, 2000, p. 29, 74

Tuesday, February 19, 2008

Some key notes to remember in James 1


1. In verse 22 the phrase is to "BE a doer of the Word". Note that it does not merely say "DO the Word." In other Words, acitng upon the truth s of the Scriptures should be your life. It should be the title of your life.
2. A common fault among the leaders of James' day was to dive into a spiritual argument and even presume to speak on behalf of God. Verse 19 warns agains this, and concludes that quick speech leads to arguments, which leads to anger. This is also a common fault among many Christians today - not being able to learn to keep our mouths shut at times.
3. Verse 5 is especially powerful. God gives generously without finding fault. This is amazing. The word is oneidizo and means reproach or throwing something back in one's face. I believe this means an "I told you so" attitude, among other things. I like this verse , because when I come to God and ask for help, He's not going to stretch it out into a "time out" session and harp on my weaknesses; I am pretty aware of them as it is. rather, His loving benevolence causes me to praise Him even more.
4. Verse 25, "the man who looks intently into the perfect law that gives freedom" and acts upon that freedom will be blessed. If we could only get this point locked into our hearts! The Christian who studies and understands the law of love knows that he will serve Jesus not out of the system of the Law, but the service of Love - and his service will be even more intense!
How many times have I run into people - even Christians - who grate against the idea of serving God for no other reason than they don't want to be told what to do! I will hear complaining and vacuous arguments about the "fear of rules." The Christian feels that rules and regulations (yea, even the very mention of the words) emits an unknown evil in the presence of the Christian. What tripe!
My wife Jill has a need for medication and tells me I must get to the pharmacy before 7 p.m. because that's when it closes - she has given me a strict rule on beating a deadline. Do I complain? No - because I love her! It doesn't even seem like a rule.
When I played football as right guard and was told by our coach that the movement on the line was at the three count - did I complain? No, because I loved football and respected our coach, and I wanted to be a football player. I was more than willing to get on the field and follow the guidelines.
Christians, are you getting the message here? Re-read all the points above one more time. Think. Quit complaining and grow up.

Saturday, February 16, 2008

Continuing in the book of James: the Father of Lights


James himself knew the truth of suffering. In fact, Eusebius, the great church leader and historian, wrote that about the year 66 A.D., James was finally martyred for his faith by being pushed off the pinnacle of the temple by Jews who were incensed with his Christian testimony. The pinnacle was a point in the wall that leaned out over the Kidron Valley and the drop is about a hundred feet. This was the exact place where the devil took Jesus and tempted him to jump off the pinnacle of the temple.
James the Just, the half brother of Jesus, was pushed off this pinnacle and dropped 100 feet straight down into the Valley. Eusebius reports that, incredibly, the fall did not kill him. He rose from that crumpled position and managed to rise to his knees to pray for his murderers. The mob completed the assassination by stoning him to death.
In verse 17 it says:
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.
In the midst of this passage on trials and testings, we see James suddenly talking about God giving perfect gifts! What can this mean? He is refered to as the "Father of Lights", and the Greek actually says the "Father of the Lights." This would refer to the familiar lights to the reader: sun, moon, stars...and the gifts he gives have no shifting shadows, such as we see in eclipeses ... no moon shadowing the sun, nor the earth throwing a shadow on the moon, etc. The Father is Light and there is no darkness in Him at all. If I am in the darkness, all I need to do is to reach out to God for safety.
The gifts He gives are perfect, but remember, this is with an eternal picture in mind.
You see, there are times when I get a gift that doesn't seem good right now, but later on I see its worth. For instance, in my first year at college, my brother Bruce sent me an odd package. It wasn't what I wanted, because I would have liked a pie, cookies or cakes. Instead, he sent me stamps, quarters, tape, rubber bands, index cards, and envelopes. I didn't like the package... at first.
It turned out to be the most useful package I received in my four years of undergrad college life. In the long run, it was the best gift I could have received.
Trials right now? No, I don't like them, but through the years, I've seen how tests have helped me in the long run... and each time brings me right back to looking at Jesus. Happily.


Friday, February 15, 2008

What Does This Mean?


James 1:18 - He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.


As you read through this chapter, you can see God’s mercy and love in making the way to our salvation. After all, He made possible our salvation and gave us spiritual life by His word of truth. That explains to me why the Bible is so important in my life, but what does it mean when it says that we might be firstfruits of His entire harvest?


The firstfruits were the first gathered fruits of a harvest, such as grain or grapes, that were offered to God in gratitude for the harvest He made possible. They were also a sign that there was a larger harvest to follow. As I study this word I keep seeing the word "consecrated" used in the reference to the offering. That's what you and I should be - consecrated. Now, some scholars think James could have been speaking of his own generation of believers and others think he meant a wider redemption, and you and I are the firstfruits of that wider redemption to come.

Whatever the specific reference, there is one truth in which we can agree: James wants us to realize that Christians are to be consecrated, so that others might see our testimony and be led to interest in seeing what the Kingdom is all about.

Students often ask me why I don't drink alcohol or smoke or have ever tried recreational drugs. Besides the obvious health benefits (and let's face it, folks, the health risks of these things IS obvious. let's not be blind to this) there is the testimony factor. I want my non-Christian friends to see the joy I have in the Lord and the fact that I don't need a physical diversion to make me happy. I want them to see that Believers are indeed different and in a good sense. I don't need to browbeat people into the Kingdom; I show them that the pathway is a pretty exciting lane to take. That's a bit of what I see consecration to mean.

Thursday, February 14, 2008

Standing in the Storm


James 1:12 - Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.
In this verse, what does the word "trial" mean? What is the depth of that word?
The Greek word for trial is "hupomeno" and can be translated as "to be able to endure, bear ill treatment bravely and calmly."
That means that I should be able to not only stand in the storm, but also to move forward against the wind. Really, think about this: most people can hang on to a pillar or hide in a trench when a storm hits. But what about the brave souls who must face the storm head-on and walk into it in order to protect a life or save someone from injury? There are a lot less people who would do that.
Why?
Because most of us are afraid. Chicken. Scared of what might happen.
And that's normal. That's human thinking.
But by the power of the Lord Jesus Christ through which we can do all things, we block out the fears, the imaginations and the self-absorbed phobias ... and we go, protected by Him who loves us.
At this stage of my life, more than ever, I want to be able to walk face-on into the storm. I want to take the steps that the Savior would have for me. But often I get confused and even quite a bit scared. After all... humanly speaking, these things are pretty hard to accomplish.
But that's when I let Jesus do it all. It's what I should have been letting Him do all along, but you know how stupid I can get.
He becomes my Umbrella, my Shield, my Tank, my Path, my Light...everything that would lead me to a successful journey for His sake.
Remember, James is saying to do more than hang on through the storm. He's saying get out into the rain and march forward.

Wednesday, February 13, 2008

Are You Stable?

James 1:5-8
If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double‑minded man, unstable in all he does.

Note that James finds one of the first needs of a Christian is for wisdom.
Not wealth or fame or the accumulation of things. Wisdom. Godly wisdom.

Furthermore, the Christian should ask for that Heavenly wisdom in faith.

Now follow this:

We are told that a man who is double-minded (dipsuchos) is unstable. The definition of double minded says that a person would be "divided in interest." This division makes him unstable.

Sort of like the football player who glances into the grandstands in the middle of a play. He loses his concentration, and the opponent runs right by him.

...or the seamstress who gashes her finger because she was not paying attention to the movement of the needle.

... or the police traffic controller at an intersection, directing traffic, who loses interest and endangers himself by being in the path of an oncoming vehicle.

DIVIDED INTEREST

Like:
my sacrificial walk with God but also my desire for personal comfort
my devotional time but my adherence to mindless games and baubles
my Bible reading and my desire for more TV watching
my memorization of Scriptural truths vs. my love of reading unimportant trivia

...it's like standing with one foot on concrete and one foot ankle-deep in mud. I'm not stable.

Tuesday, February 12, 2008

This great book of James


I would have liked to have met James. He remind me of the people in my family when I was growing up: open, straightforward, even loud. He'd never be confused with a quiet person, but I don't see him as arrogant, either. You can see James' heart in this book, and yet you can read his no-nonsense approach to letting you know the direction he's heading. I like James because he speaks of God without pomp. He's more concerned with the flooring and stonework than he is the lace curtains. Give me James anytime!


Matthew Henry states that part of the purpose of the writng of this Biblical book is to make us aware of coming judgments "...and to support all true Christians in the way of their duty, under the calamities and persecutions they might meet with."



Verse 2: "Consider it pure joy, my brothers, whenever you face trials of many kinds..." The Greek word for trial is peirasmos and can be translated as a testing, a trial, a proving or even an experiment. These last two definitions stick with me most, because it reminds me of the above picture I've inserted: a proving grounds for automobiles. The picture I've added here is one of the old proving grounds for General Motors near Mesa Arizona. Here the manufacturers would take a car out of these long tracks and run them hard, spin them out, race them fast, keep them going. Why? To prove that the car has the right to be on the showroom floor. To see if the car meets the standards set by the authorities. To see if the car will last. Is it an experiment? Yes. Will some cars come up short. Yes.
Christians get out into the world and are run through the same proving ground. God allows the world to take Chrisians and run them hard, spin them out, race them fast, keep them going.
Why?
To prove that the Christian has the right to be on the showroom floor. To see if the Christian meets the standards set by the Authority. To see if the Christian will last.




Henry, Matthew. "Introduction to James." Matthew Henry Commentary on the Whole Bible. Blue Letter Bible. 01 Mar 1996.

Monday, February 11, 2008

Ex. 32:18

18 Moses replied:
"It is not the sound of victory,
it is not the sound of defeat;
it is the sound of singing that I hear."

As the children of Israel waited for Moses to come down from the mountaintop, they collaborated with Aaron to make a golden calf as an idol. Next thing you know, they are worshiping it and claiming that the calf was the source of their deliverance!

God alerts Moses to the blasphemy going on below, and when Joshua misinterprets the noise of the people as that of war, moses responds in the verse that you see above.

The Hebrew word for "sing" is anah and can be translated as confusing noise or the sound of busy-ness.

Thursday, January 31, 2008

Battle for My Mind


"Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship." Romans 12:1


From Joe Stowell:


Os Guinness tells a great story about a Russian factory worker in the days when Khrushchev was the prime minister. Because of the enormous economic strain in those days, employees would steal tools and just about anything else they could get their hands on. To stop the thefts, a KGB officer was placed at every factory gate where each worker was carefully searched for contraband. Petrov, a long-time laborer, pushed a wheelbarrow loaded with two large sacks of sawdust out the factory doors every day. Each day the guard searched through the sacks of sawdust but consistently found nothing.


Weeks into this routine the frustrated guard finally said, “Hey, Petrov, I promise not to tell anybody. I can’t get what’s going on here. I don’t know why you need all this sawdust. What are you stealing?” Petrov grinned and whispered, “Wheelbarrows.”


Os Guinness makes this probing conclusion: “While we’ve been inspecting bags of sawdust, Satan has been stealing our minds.” What a great insight! And while how we behave—keeping all the rules and all the fuss over politics, abortion, and gay agendas—is not sawdust, it is easy to get sidetracked by the issue du jour while letting “control central” slip into thought patterns that quite frankly aren’t anything like God’s thoughts at all.


This is no small issue. God’s Word says that as a man thinks in his heart, so is he (Proverbs 23:7). I have always been taken aback by Jesus’ reproof of the religious folk of His day, when He said, “These people honor me with their lips, but their hearts are far from Me” (Matthew 15:8)!


Excerpted from "Daily Strength with Joe Stowell" RBC Ministrieshttp://www.rbc.org/bible_study/strength_for_the_journey/daily/49315.aspx

I identified with Matthew 20:29-21:22


As Jesus and his disciples were leaving Jericho, a large crowd followed him. Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, "Lord, Son of David, have mercy on us!"
The crowd rebuked them and told them to be quiet, but they shouted all the louder, "Lord, Son of David, have mercy on us!"
Jesus stopped and called them. "What do you want me to do for you?" he asked.
"Lord," they answered, "we want our sight."
Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.


We went to numerous churches when I was growing up. There was a small church in Irwin, PA, right outside of Pittsburgh; we also attended Sand Beach Bible Church in Hummelstown PA, in a small community of 100. There were churches in Dallastown, York, Salisbury ... Mom also dropped us off at a goodly number of Vacation Bible Schools, after-school Bible classes and of course, the good old Good News Bible club.

In all of these meetings and lessons, there was one thing that I sought when growing up: I wanted to see who Jesus was. I really did. I wasn't as interested in those stories about other Bible characters whose names and places were hard to pronounce. I didn't really like flannelgraph (too static, and the characters kept falling off) or puppets (for some reason they always seemed creepy to me). But give me a good story about Jesus!

The miracles, the loneliness, and the crowd response always caught my interest. I especially loved when I could tell that the teacher was especially involved with the story and the subject. (Kids can always tell, can't they?) I could listen to a dedicated lover fo Jesus for hours on end.


Mrs. Soo was one of those teachers - a small Japanese lady who led a Good News Bible club in our ranch house garage in Irwin. She had a love for Jesus and for each of the kids attending - she even gave us chop sticks at the end of the school year.


I may not have understood all of Jesus, but I got to see some of Him in teachers like Mrs. Soo. And that was incredibly important at that time of my life.

Wednesday, January 30, 2008

Resolved...



"Shall we make a new rule of life from tonight:
always try to be a little kinder than is necessary."

- Sir James M. Barrie 1860-1937, British Playwright

Sunday, January 27, 2008

Commentaries on Romans 1:1


Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God–


Chuck Smith: "Servant" means "bondslave." The slave was completely at his master's disposal. His one goal in life was to serve. "Apostle" means "one who is sent." Paul was called to be an apostle and sent by the Holy Spirit to witness to the Gentiles. "Gospel" means "good news."


Matthew Henry: "Separated to the gospel of God. "The Pharisees had their name from separation, because they separated themselves to the study of the law, and might be called aphoµrismenoi eis ton nomon; such a one Paul had formerly been; but now he had changed his studies, was aphoµrismenos eis to Euangelion, a gospel Pharisee, separated by the counsel of God (Gal. 1:15)...


Jamieson, Fausset & Brown: the prophets and kings of Israel were officially "the servants of the Lord" ( Jos 1:1 Psa 18:1 , title), the apostles call themselves, in the same official sense, "the servants of Christ" (as here, and Phl 1:1 Jam 1:1 2Pe 1:1 Jud 1:1 ), expressing such absolute subjection and devotion to the Lord Jesus as they would never have yielded to a mere creature.
(Note: the picture on the above right is of part of the Via Doloroda, the path said to be the route that Jesus took on his way to Calvary. The last section of the pathway has been retained by the Church of the Holy Sepulchre.)


Saturday, January 26, 2008

Darrell and Coffee


I just got a call from Darrell Shanabarger up in my old stomping grounds of Canton OH. Darrell was the engineer on my midnight talk show "NightWatch" on the now defunct radio station WTOF FM. (Darrell, do you think our show put them out of business?) Good friend Darrell and I had many a wild program, some garnering calls from all over the state and even a few from West Virginia and Pennsylvania. Pretty good reach.


There are many stories I could tell you about this guy but the best one occured about 2 a.m. when both of us were dragging. I was about 26 at the time and was engaged to Jill. This particular night, the show seemed like it would never end. The call-in show was particularly brutal (maybe about cults or even some argument about the Koine Greek) and during a commercial break I asked Darrell if he could make some coffee.

He graciously complied and I must admit, it was some of the best coffee I had ever tasted. We woke up and charged through the rest of the shift with energy to spare. Darreel was the coffee man from then on.


Within the year I married Jill and, as you hear in some of the old newlywed stories, her cooking brought up a small conflict. No, it wasn't her meals, only the coffee.


"Jill," I said, "this coffee is just two weak. The stuff at the station seems much stronger."


"I'm putting it in as the instructions recommended," she replied. "And that's a brand new Bunn coffeemaker, too. It says to put in 4 measures per pot."


Still, it seemed weak. I hemmed and hawed about this for another week or so, with Jill upping the ante to 5 scoops and then 6 scoops of ground coffee. Still weak. Finally in exasperation she said, "Then find out how many scoops Darrell's putting in."


That night on the shift I asked him how many scoops he put in the filter before brewing.


"What do you mean, 'scoops?'" asked Darrell.


"You know, the measuring spoon thing in the can. How many do you put in the filter?" I asked.


"Well, I never used the scoop," said Darrell. "I thought you were supposed to fill the ground coffee up to the top of the filter."


We later figured out that he was puting in the equivalent of 13 to 15 scoops per pot.

Friday, January 25, 2008

Childhood Memory of Death... and Life


I can recall the month of family melancholia whenever my mother found out that her only brother, William Paholich, was dying of a brain tumor. I must have been about 10 at the time.


I had never seen my mother cry so deeply before then, even when my dad left our family.


We were out playing in the fields of my great-grandfather's farmlands in Tarentum, Pennsylvania, when my younger brother Brian came running out of the farmhouse.

"Mom is crying a whole lot and it's about Uncle Willie. She keeps saying 'the poor kid, the poor kid.'"


We ran inside and stood at a distance, watching our mom's deep grief. She'd lost a husband; now she was losing a brother.


I don't have time to go into the weeks of angst my mom endured as she hoped and prayed that Uncle Willie would get better, but one night she received a phone call: he had passed away. The tumor had its victory.


I recall a week later when Mom came and sat with me and told me two things about Uncle Willie that made a deep impression on me.


"Uncle Willie had always been a fireman," she said, "but in his hospital bed he told me, 'Kay, you know I've always wanted to be an artist. Now I get my chance. I believe God will let me be an artist in heaven.'"


And then she talked to me in the most serious conversation we had up to that time. She turned and said, "Last night I had a dream that Willie was in heaven on top of a hill. He was calling out to me:


'Come on up here, Kay. Come on up here' And he was smiling and happy.'"


Mom knew Willie was in Heaven. he was past his pain and suffering.


I began learning of the unknown ways of God here on Earth, but of His eternal love up in Heaven. I began learning that this life is just a brief visit. The real existence begins in the Home that is being prepared for us.

Monday, January 21, 2008

My Memories of Jim Wood


Here I am at graduation ceremonies two years back. It's hard to believe that it was over 30 years ago that I would sit in a little church in Sand Beach PA ( a little burg near Hummelstown - I don't even know if Sand Beach was even considered a town in itself) and hear an evangelist named Jim Woods come and speak the words of the Lord in a distinct Kentucky-cured dialect that stuck with me for weeks on end.
I don't know what ever happened to that preacher who reminded me so much of Abe LIncoln. He had the height, the dark hair, and the gaunt features of Abe. But Mr. Woods could lay out a clear plan of Scriptural truth in a way I loved: unadorned yet loving. Interesting but not fanciful. Thought-provoking but not anecdotal.
I remember making a decision under his preaching. I believe it was for a committed life to serving the Lord with more zeal and purpose... a serious thing for a boy not yet in his teens.
What did I love about his speaking? The bare-faced honesty about it.
During the shock of divorce and the shame that I felt when friends were starting to keep their distance ( a child of divorce was a pretty embarrassing thing in the 60s in the classrooms I attended), it was wonderful to hear and feel the energetic exuberant love of God from a simple backwoods preacher who would stop by on occasion to present God's Word.
I'll always remember the blessing of Jim Woods.

Friday, January 18, 2008

My Childhood View of God


I wrote this first chapter over two years ago and had it packed away in my archives. It will give you the initial view of how I perceived God, due to the surroundings that shaped my perception of Him:



My knees shook.

I was only nine years old. I was frightened and frustrated by the slowly unfolding scene before me. Nine year olds aren’t supposed to deal with this kind of fear. But there I stood, next to my four brothers and one sister, the oldest thirteen and the youngest six. We were all shoulder-to-shoulder in line, a sort of tragic/comedic pose that none of us had planned. We stood in the small kitchen of our rural house in the outskirts of Hershey, Pennsylvania, sharing the same child-like feeling that this shouldn’t be happening.


The six of us were openly crying, sobbing in children sobs, the kind that make little noises with each breath. My mom stood in the doorway of the room, staring across the room at my dad, arms folded and her jaw set.


This is summer time, and summer is supposed to be fun.


Yet there stood my father, hand on the doorknob, wearing sunglasses even though he was inside the house. He wore Bermuda shorts and a short-sleeve shirt and looked for all the world like a man about to pack his kids off for a day at the amusement park.


Except he was going, and we were staying.


“This is it,” my mom said, folding her arms. “Tell them, all six of them. You make your final choice. It’s either your mistress, or it’s your children. Make your choice. But tell it to their faces.”


I looked over for support from my older sister. Her cheeks were red and a tear rolled down the side of her nose. One of my brothers was crying so hard that he was gagging.
My dad looked at us, raised his hand slightly, waved and walked out the door.

There. It was done.

Except for the crying.

The dad that I had known all of my life, the man that brought home candy from business trips, the one who sat in a chair reading the newspaper and chuckling while we colored cartoon faces on his white socks, the father who taught me how to throw a football – that same man had closed the screen door, hopped into his Volvo and had gone to live with another woman. A night club musician, at that. He left my diligent Russian-heritage mom (who knew how to make incredible pierogis and kapusta) for a bespangled xylophone player who didn’t even know how to cook a Thanksgiving turkey, for crying out loud.


As a nine-year old boy who was still learning the nuances of catching a baseball in a leather mitt and of trying to understand the necessity of Sunday School, this was the bulldozer that leveled everything. I didn’t realize it, but my childhood had been largely built around the safety and protection and character of my dad.

And now he was gone.

I sit and type this memory during a break in the classes in a private academy where I teach (the students are taking aptitude tests today, so I have a little bit of time on my hands). I feel a deep grieving within my chest that rises up and pushes tears to my eyes. This is still too fresh for me. I take a break and leave the computer to take a quiet walk down the school hallways to get a coffee and try to compartmentalize this pain, push it back in the proper slots that all adults are supposed to have. I’m a teacher. I’ve been a pastor. I should be over this, right?


This incident was over thirty years ago and yet I still feel as if someone had pushed me down and stepped on my chest with both feet. How could anyone think that this was okay? Who makes the rules? It reminds me of another childhood memory where, as a spectator at a local baseball game, I was hit with a batted ball, a looping shot that smashed into my skull and knocked me from my seat. As I fought the pain in my skull and spit the aluminum taste from my mouth, I noticed groups of teenagers doing a poor job of trying to hide their laughter. What could possibly make them think this was funny, I asked myself in more anguish than the pain brought, why can they not see that I am hurt?

How could anyone think this is okay? Who makes the rules? Why am I such a small player in the scheme of things?


It brought to mind another deeply painful incident. I can’t scour it out of my mind…

I stared in terror. I couldn’t move.

This can’t be happening. This can’t.

This past week hasn’t been real. Perhaps I can re-think this whole week – would that make a difference?

My new stepfather lit a cigarette, glanced at us and jerked his thumb toward the moving truck. “Go. Get in. Now.” He turned his back to us and blew out a puff of smoke.

My mom had re-married. We were to begin life in a new region, at least six hours away in a small community in Maryland. We had hurriedly shoved every possible belonging into the back of a rented moving truck, ending up with an unstable heap of furniture and boxes shoved toward the front of the truck’s enclosed trailer. There was about five feet of open space between the rocking mound of tied-down gear and the back pull-down door.

And that was where we were supposed to go. We stood in and helped one another into the back of the truck, sleeping bags in hand. My oldest brother quietly rolled out each of our bags and instructed us to lie on them. We turned to take one last look at our farmhouse before my stepfather walked in front of our line of vision and pulled the moving truck’s door down. We were in total darkness for the next six hours.


I propped my head on my arm in that thick darkness, staring at the ceiling and hearing the terrifying creaking of the furniture, trying to hold back the panic that rose and puffed behind my ribs. Stuff like this doesn’t happen to children. This isn’t real. I heard the sobbing of my next youngest brother who openly panicked (To this day he still has claustrophobia, not wanting spaces any tighter than a living room.).

At six-fifty this morning I sat at a local coffee shop and drank some dark roast, reflecting on the brutal childhood years of trying to deal with this rejection. I finger a small card that has a Latin phrase I’ve been studying while preparing my doctoral dissertation: Coram Deo: “before the face of God." I suppose I should come up with a pithy saying that tells the reader of this magnificent God who watches over all, but I don’t get that out of this phrase …nope, not at all.
I don’t think of Him as being a God on a tower overlooking the football field of players. I see Him as the personal God who sits and has coffee with me. He wakes me in the morning with a quiet hello when I know He could just as easily send a splitting thunderclap or a jangling emergency.


I never remember my dad coming into my room – day or night – as I lay in bed as a child. I don’t remember him sitting and playing very many games with me. Once, as a ten year old, I sat with him and played a round of Scrabble, beating him on the last word. I could see in his eyes that he was upset. Dad, I want a partner to enjoy, not a competitor. And so went my youth experience, filled with uncomfortable visitation trips and half-hearted holiday presents.
My dad didn’t watch over me in a living-room-and-kitchen kind of way. He made occasional visits in a mall-and-theater-type of way. Some kids would enjoy this. I detested it. But I didn’t detest Dad. I wasn’t mad at him…but I wasn’t happy with him either. He was sort of ... there, and I was sort of ... here, and it was just as much my part to go out to the car and get in for visitation as it was for him to drive down from Pennsylvania to pick me up. He initiated a scene by buying a gift that he assumed I would enjoy, and I finished the act by smiling and promising to play with whatever it was, even though I would probably have no use for the item. That’s the way it was – a balance between parent and child. That was normal, wasn’t it?


Well, that’s the way I saw God, too. He was polite, yet indifferent. That’s okay, I thought. I can work this out as well. God will initiate the scene by showing me a nice time in a large building with well-mannered adults who sang, listened to a long message, and had a nice pot-luck dinner once a month. My job was to sit still, listen to whatever sounded interesting, and make sure I ate enough of the main course so that I was allowed to have a generous hunk of Shoo-Fly Pie.

Thursday, January 17, 2008

New Turn



I'm going to take a small change of direction within this blog and tell you about the various events within my childhood, things that helped create the path that would lead to my walk with the Lord. My upbring has been a checkered one: my parents were divorced when I was 10, my mother remarried about a year later, and the family I grew up with totalled 10 children. I was number 4. My siblings were Bruce, Gwen, Brent, Wendy, Brian, Sheila, Brock, Kandy, and Tammi.


The many towns I lived in included Dallastown, PA; Hershey, PA; Irwin, PA; Delmar, DE; Salisbury MD; and Delmar MD (Delmar lies on both sides of the Del/Maryland state line).


I will try to add to this blog throughout the day and share the many childhood and teen-year lessons that God has graciously given me.


I'll also show what it was like to live in one of the biggest families in the state.

Tuesday, January 15, 2008

Robert Burns and God

Burns:

But, Mousie, thou art no thy lane
In proving foresight may be vain:
The best laid schemes o' mice an' men
Gang aft a-gley,
An' lea'e us nought but grief an' pain,
For promised joy.
Still thou art blest,

compared wi' me!
The present only toucheth thee:
But, oh! I backward cast my e'e
On prospects drear!
An' forward , tho' I canna see,
I guess an' fear!

God:

"For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future." - Jeremiah 29:11

Wednesday, January 09, 2008

Mid-week notes

I participated in a book reading at a local Starbucks last night. I was reading excerpts from my upcoming book "Crying Island," and making comments about it. I felt very uncomfortable and probably won't do it again. Problem number 1: The crowd cannot get satisfied because the author is only reading excerpts. The listeners, no matter how they react, do not appear satisfied. The other author and I were not able to complete full chapters, leaving the listeners feeling like they were having the channel turned off in the middle of the program. At least that's the way I felt the audience was taking it.
Problem number 2: The reading took place in a Starbucks, which, as you know, has no private room. Yes, indeed, I was standing behind a podium in the middle of the store, with a line of customers moving past and the schhhhlarkkkkk of the espresso machine drowning out whole paragraphs. Imagine someone slurping into a PA microphone in the middle of a library and you get the idea of the difficulty of concentration.
The invitation gesture was nice and I was asked to participate in the next one later this month at another Starbucks but I won't be attending. It seemed a bit too self-serving.

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Nicholas is back at ETSU and doing well in his new position as a dorm proctor. He is taking classes right now to prepare him for this new position of responsibility. He'll be visiting us back here in Knoxville at the end of this month.

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Jill is designing the interiors of our new home, room by room as the weeks go by. The main room is a stone fireplace room and her thoughts are to make it with a country flair. I enjoy the way she adds the little extras to make this large home feel comfortable. Like the other residents of the Tan Rara subdivision, we enjoy the sound of the nearby railroad as it chugs by. We almost feel like the train is a part of our subdivision's family. One neighbor who is moving away told me that he will honestly miss the sound of that old railroad.

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Our office leadership has invited all of us division heads to participate in a through-the-year Bible reading. Each Monday is our accountability day, and we are marching through the Bibles and reflecting on it at the beginning of the week. One of the department heads has stated that this is a great eye-opener for her. But that's the truth for all of us, isn't it?

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I wonder when we will get snow here? My guess is in late February.

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Great comforting words that only Jesus can give:

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. - John 14:27

Wednesday, January 02, 2008

Dependence Upon God for the New Year


In light of the new year that is upon us, and bearing in mind that many of us are now trying to map out the things we'll be doing in the coming months, I present to you a magnificent devotional thought by Oswald Chambers:


One of the most difficult questions to answer in Christian work is, "What do you expect to do?" You don’t know what you are going to do. The only thing you know is that God knows what He is doing. Continually examine your attitude toward God to see if you are willing to "go out" in every area of your life, trusting in God entirely. It is this attitude that keeps you in constant wonder, because you don’t know what God is going to do next. Each morning as you wake, there is a new opportunity to "go out," building your confidence in God. ". . . do not worry about your life . . . nor about the body . . ." (Luke 12:22). In other words, don’t worry about the things that concerned you before you did "go out."


Have you been asking God what He is going to do? He will never tell you. God does not tell you what He is going to do— He reveals to you who He is. Do you believe in a miracle-working God, and will you "go out" in complete surrender to Him until you are not surprised one iota by anything He does?


Believe God is always the God you know Him to be when you are nearest to Him. Then think how unnecessary and disrespectful worry is! Let the attitude of your life be a continual willingness to "go out" in dependence upon God, and your life will have a sacred and inexpressible charm about it that is very satisfying to Jesus.

Monday, December 31, 2007

Solitude

We are looking forward to New Year's day at the Zockoll household. Many of my former students from around the region will be coming and stopping by to say hello, sip some coffee and sit by the fireplace and tell me how their lives have progressed since we last met. I've always loved having old friends come by, and tomorrow is going to be an especially happy time for us.
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As I was moving things into our new home, I happened to find a large framed photograph of my old youth group from back in 1992! many of these young people have families, I find myself saying. Bobby, Michael, Laura, Mark (who now works just down the hall from me) Amy, and all the other wonderful teens I knew from years back are now on the wall of my study.
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I was chopping off some branches from the Christmas tree in order to wedge it through the back door, rather than taking it through the double front door and risk all of the needles covering the floor. maybe I should have re-thought my strategy. As I was cuttinng through a branch, the knife slipped and gashed open my left-hand index finger's knuckle... I was bleeding all over the kitchen counter, trying to get the flow to stop. For now I have a beautifully deep red scar running across my finger, but thankfully I did not hit a muscle or nerve. I was truthfully panicked for the first few minutes when I realized I could have messed up my writing/typing ability for good.

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I'll tell you a secret:

I desire so much to seek the Lord in song at our church services, that I often try to find ways to avoid looking around and being distracted. No offense to the choir or songleaders up front, but I want to worship the Lord without being given a pattern of actions or emotions. I used to close my eyes but found that disconcerting for some reason. My secret is that I take off my glasses and sing with eyes wide open. My eyesight is good enough to see the vague outline of the words on the screen but bad enough that I cannot make out the features of anybody more than three feet away from me. In this visual haze i can find quiet rest and solitude to sing and enjoy praise to the Lord.



Friday, December 28, 2007

Matthew 5:44,45


"But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on {the} evil and {the} good, and sends rain on {the} righteous and {the} unrighteous."
But my usual actions are to love those closest to me.
I love those who make me comfortable.
The ones I care for are those who share the same interests ... the same reactions ... the same backgrounds ... the same dislikes ...
But, God, You are asking me to love those who go against everything I am? I am supposed to show a deep care for those who don't talk like me ... who don't like the same things I do ... who may not even love You?
This is a hard thing to grasp.
But I do see how You showed love to those who cursed Your Name, and who enjoyed showing an open mockery to the things that are sacred to You.
It's hard for me to love egomaniacs. Or racists. Or people who refuse to think. Or those who prey on the innocent. Or blasphemers. You know my heart, Lord, and how hard it is.
I will work on this, Lord.


Thursday, December 27, 2007

Authenticity

What makes you, as a Christian, different from anybody else?

In this world that sees us and hears us, how are you different from a Mormon, Muslim, Hindu or even atheist?

Is it in title only?

What has established you as a Jesus-follower? How has it changed your behavior?
Can people really be drawn to Christ by observing you?

Is your worship of the Lord genuine...

.... even when nobody else is around?