Friday, August 25, 2006

Kindness and the "foolishness" of hallel

A reporter was interviewing a highly talented symphony orchestra conductor from Eastern Europe who had recently been released from a years-long prison sentence due to his political views. His incarceration was one of total isolation. The reporter asked the maestro many questions on his world views and then turned to the subject of music. The reporter asked, "What in your opinion is the most beautiful piece of music ever written?"

The conductor paused and considered this question, but gave no answer.

The reporter asked again, "Maestro, what is your favorite music. When you were held in isolation what did you want most to hear? What music would you have considered then as the most beautiful?"

"In the whole world?" the maestro asked.

"Yes, in the entire world!" the reporter answered.

"Ah, yes, in all the world," the maestro said, with tears in his eyes, "the most beautiful music is the sound of another voice."

May we remember that there are those around us that simply want the beauty of a Christian's voice of caring. That, indeed is the most beautiful music to a thirsty soul.

We crave kindness. We love it when we are the recipients of an act of care. Our Heavenly Father is ready to give us loving care and kindness every day. Here indeed is a profound statement found in Psalm 136, known to the Jews as the Great Hallel:

1 Give thanks to the LORD, for He is good, For His lovingkindness is everlasting. 2 Give thanks to the God of gods, For His lovingkindness is everlasting.

The entire passage of Psalm 136 could be interpreted as a shout of praise, which is indicated by the Jewish term “Hallel.” It has a very powerful etymology. The Hebrew name for “Psalms” is tehillim and is interpreted as “praises.” It is from the root halal, which means “to make a jubilant sound,” and is directed toward God and his works. If a worshiper makes ellell, he is rejoicing, and the rejoicing is toward the Almighty. It is interesting to note the other meaning for halal, which in the Hithpael means “to praise or boast of one's self”, hence to be foolish. In other words, you can be Godly in your praise and “be a fool for God” ... or you can be foolish if you decide to praise yourself!